古典文明 发表于 2016-9-4 20:37

金文“才”和“仕”训诂（图片模式直接阅读）

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古典文明 发表于 2016-9-22 22:39

很遗憾没有知音！笔者再提出三个看法，供大家思辨。
1、西周早期出现了“才”、“士”组合之金文，古文字学界将其隸定为“在”。“在”从“才”、“土”，与“士”无关，其实“在”这个字形战国晚期至秦才出现，此前“才”就是“在”的初文。而且西周金文“土”与“士”字形差别比楷书还要明显，“才”、“士”合文与“在”貌似而神离，古文字学界怎么就没有疑义？
2、《论语》中用到“仕”，表达任职、做事、担当之意，这么重要的表达儒家理想的文字，何以在目前地下考古发现的竹簡文中不见一字？怎么可能《论语》面世后一、两百年间，古人回避使用“仕”？古文字学界怎么就没有这样的怀疑：竹簡文中可能出现了该字，但字形异于后来的楷书“仕”，我们不能辨识？或误认作他字？
3、六书有假借一说，战国文字也确有假借泛滥现象，但是西周有假借吗？若有，西周远早于战国，那么西周文字假借的逻辑依据是什么？第1点西周金文“土”与“士”字形差异明显，若以假借说隸定该字为“在”，逻辑依据是什么？
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