海天 发表于 2015-3-13 12:04

楚簡戔讀為散補證

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ZH-TW;mso-bidi-language:AR-SA">《馬王堆帛書‧經法‧國次》「</span><span style="font-size:
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mso-ansi-language:EN-US;mso-fareast-language:ZH-TW;mso-bidi-language:AR-SA">故聖人之伐殹,兼人之國,墮其城郭,焚其鐘鼓,布其資財,<span style="background:lime;mso-highlight:lime">散其子女</span>,裂其地土,以</span><b style="mso-bidi-font-weight:normal"><sub><span style="font-size:
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AR-SA">」其中「</span><span style="font-size:12.0pt;font-family:新細明體;mso-ascii-font-family:
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ZH-TW;mso-bidi-language:AR-SA">散其子女</span><span style="font-size:12.0pt;
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mso-font-kerning:1.0pt;mso-ansi-language:EN-US;mso-fareast-language:ZH-TW;
mso-bidi-language:AR-SA">《上博九‧卜書》「我周之子孫其(戔<span lang="EN-US">/</span>止)<span lang="EN-US"></span>于百邦,大貞邦亦兇一」的「戔<span lang="EN-US">/</span>止」,少軒兄改讀為「散」確實較好。(氏著:〈</span><span style="font-size:12.0pt;font-family:新細明體;mso-ascii-font-family:&quot;Times New Roman&quot;;
mso-hansi-font-family:&quot;Times New Roman&quot;;mso-bidi-font-family:&quot;Times New Roman&quot;;
mso-font-kerning:1.0pt;mso-ansi-language:EN-US;mso-fareast-language:ZH-TW;
mso-bidi-language:AR-SA">小議上博九《卜書》的“三族”和“三末”</span><span style="font-size:12.0pt;
font-family:細明體;mso-bidi-font-family:&quot;Times New Roman&quot;;mso-font-kerning:1.0pt;
mso-ansi-language:EN-US;mso-fareast-language:ZH-TW;mso-bidi-language:AR-SA">〉所附「補記」,《中國文字》<span lang="EN-US">39</span>期)另外,鄧少平先生將《容成氏》簡<span lang="EN-US">41</span>「樊宗鹿族戔群」讀為「叛宗離族散群」;又將《融師有成氏》簡<span lang="EN-US">6</span>「毁折鹿戔」讀為「毀折離散」(其說詳見《試說楚簡中讀為“散”的“戔”字》,《中國文字研究》第十七輯,上海人民出版社,<span lang="EN-US">2012</span>年<span lang="EN-US">12</span>月,第<span lang="EN-US">37-40</span>頁)也是有道理的。</span></p>

海天 发表于 2015-3-14 07:54

《馬王堆帛書‧經法‧論》「不天〓(天天)則失亓(其)神,[一]不重地46下則失亓(其)根。」原注:天天,以天爲法。謹案:「天〓」讀為「大天」,大、重對文,如《荀子‧正論》:「天下者,至重也,非至彊莫之能任;至大也,非至辨莫之能分。」「大天」古籍常見,如《荀子‧天論》:「大天而思之,孰與物畜而制之」則47下的擬補「【天天則得其神,重】地則得亓(其)根。」也應改為「大天則得其神」。

海天 发表于 2015-3-14 09:43

《馬王堆 經法 君正》「天有死生之時,國有死生之正(政)。因天之生也以養生,胃(謂)之文,因天之殺也以伐死,胃(謂)之武。19上【文】武竝行,則天下從矣。」可與《天子建州》簡5「文陰而武陽,信文得事,信武得田。文德治,武德伐,文生武殺。」對讀。

海天 发表于 2015-3-15 11:34

《馬王堆 十六經 行守》59上:「言之壹,行之壹,得而勿失。【言】之采,行之熙,得而勿以。」此處的「熙」與《容成氏》45:「尃(博)亦(弈)以爲槿(熙/嬉)」的「槿」相當,都是「嬉戲」的意思。

另外,此段後面「有一言,無一行,胃(謂)之誣。故言寺首,行志(識)卒。」可與「【言】既出於口,則弗可悔,若矢之免於弦。」(上博竹簡《用曰》12號)、「口,關也;舌,幾(機)也。一曙失言,四馬弗能追也。口者,關;舌者,符璽也。璽而不發,身亦毋孽。」(睡虎地秦簡《爲吏之道》二九伍至三四伍號)並看。

海天 发表于 2015-3-15 17:04

本帖最后由 海天 于 2015-3-15 21:48 编辑 <br /><br />《馬王堆‧稱》「山有木,其實屯屯。虎狼為猛可揗,昆弟相居,不能相順。同則不肯,離則不能,傷域之神。【□□】□來,胡不來相教順弟兄慈,昆弟之親,尚可易哉。」可做為過去我們讀《芮良夫毖》簡8-9「兄弟慝矣,恐不和【八】/土旬/」為「恐不和順」的例證。<br>
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EN-US;mso-fareast-language:ZH-TW;mso-bidi-language:AR-SA">《十六經 成法》<span lang="EN-US">43</span>下:「</span><span style="font-size:14.0pt;font-family:新細明體;
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lht 发表于 2015-5-11 13:07

上博竹简《卜书》7-8号有“我周之子孙践于百邦,大贞邦亦凶”,[ 马承源主编:《上海博物馆藏战国楚竹书(九)》,第299-300页,上海古籍出版社2012年。] 骆珍伊先生和邓少平先生都把“践”读为“散”。[ 骆说见氏著:《〈上博九·卜书〉“散于百邦”小议》,简帛网(http://www.bsm.org.cn/show_article.php?id=1831),2013年2月26日发表;邓少平说见程少轩:《小议上博九〈卜书〉的“三族”和“三末”》,《中国文字》新三十九期,第116页,艺文印书馆2013年。] 其说亦可从。

lht 发表于 2015-5-11 13:07

上博竹简《卜书》7-8号有“我周之子孙践于百邦,大贞邦亦凶”,[ 马承源主编:《上海博物馆藏战国楚竹书(九)》,第299-300页,上海古籍出版社2012年。] 骆珍伊先生和邓少平先生都把“践”读为“散”。[ 骆说见氏著:《〈上博九·卜书〉“散于百邦”小议》,简帛网(http://www.bsm.org.cn/show_article.php?id=1831),2013年2月26日发表;邓少平说见程少轩:《小议上博九〈卜书〉的“三族”和“三末”》,《中国文字》新三十九期,第116页,艺文印书馆2013年。] 其说亦可从。
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