国学研究 发表于 2011-12-21 08:00

神鬼烽烟,狄康为崇

<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 94.95pt; mso-char-indent-count: 3.94"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 24pt; FONT-FAMILY: 方正姚体; mso-hansi-font-family: Arial; mso-bidi-font-family: Arial">神鬼烽烟,</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 26pt; FONT-FAMILY: 方正姚体; mso-hansi-font-family: Arial; mso-bidi-font-family: Arial">狄康为崇</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 24pt; FONT-FAMILY: 方正姚体; mso-hansi-font-family: Arial; mso-bidi-font-family: Arial"><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 31.5pt; mso-char-indent-count: 1.96"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 16pt; FONT-FAMILY: 华文新魏; mso-hansi-font-family: Arial; mso-bidi-font-family: Arial"><SPAN style="mso-spacerun: yes">&nbsp;&nbsp;&nbsp; </SPAN></SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; FONT-FAMILY: 华文新魏; mso-hansi-font-family: Arial; mso-bidi-font-family: Arial">————</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; FONT-FAMILY: 方正姚体; mso-hansi-font-family: GulimChe">中原酒文化大系探源篇之二<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 31.5pt; mso-char-indent-count: 1.96"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 16pt; FONT-FAMILY: 方正姚体; mso-hansi-font-family: GulimChe"><SPAN style="mso-spacerun: yes">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </SPAN></SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; FONT-FAMILY: 方正姚体; mso-hansi-font-family: GulimChe">雨<SPAN lang=EN-US><SPAN style="mso-spacerun: yes">&nbsp;&nbsp;&nbsp; </SPAN></SPAN>村</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 16pt; FONT-FAMILY: 华文新魏; mso-hansi-font-family: Arial; mso-bidi-font-family: Arial"><o:p></o:p></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 31.5pt; mso-char-indent-count: 1.96"><B style="mso-bidi-font-weight: normal"><SPAN lang=EN-US style="FONT-SIZE: 16pt; FONT-FAMILY: 华文新魏; mso-hansi-font-family: Arial; mso-bidi-font-family: Arial"><o:p>&nbsp;</o:p></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 31.5pt; mso-char-indent-count: 1.96"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; FONT-FAMILY: 宋体; mso-bidi-font-family: Arial">数千年来,作为烝祭祖先的蒸馏酒,随着祭祀的大众化,普及化,在由神、而鬼、而人的滥觞中,远古先民们围绕祭祀权的捍卫与占有,却把酒的祭祀变成了祀与戎并行不悖的国之大事了。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 31.5pt; mso-char-indent-count: 1.96"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; FONT-FAMILY: 宋体; mso-bidi-font-family: Arial">在神与鬼、人与神、血缘等级秩序与社会等级秩序的错失杂揉中,酒,这一晶莹剔透如水,激情浓烈似火的圣物,既是血缘裂变过程中氏族分裂的催化剂,又是异邦部落彼此间相互吸引、结盟、杂糅、胶着在一起,逐渐走向统一和谐的社会粘合剂。国之大事在祀与戎。用现在的话说,就是一个邦国的大事,首先是祭祀,其次才是围绕祭祀权的捍卫与占有而展开的你死我活的殊死搏杀。<SPAN lang=EN-US><o:p></o:p></SPAN></SPAN></B></P>
<P class=MsoNormal style="MARGIN: 0cm 0cm 0pt; TEXT-INDENT: 31.5pt; mso-char-indent-count: 1.96"><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; FONT-FAMILY: 宋体; mso-bidi-font-family: Arial">翻开上古典籍《尚书》中的《五子之歌》和《胤征》等众多关于上古文化史实的记载和传说,我们不难发现,所谓</SPAN></B><B style="mso-bidi-font-weight: normal"><SPAN style="FONT-SIZE: 16pt; FONT-FAMILY: 宋体">九黎乱德,神人杂居的传说,反应的正是酒文化的无根无序。也是仪狄、杜康作为酒之罪魁的症结之所在。</SPAN></B><B style="mso-bidi-font-weight
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